let’s cooperate to build a humane world

 

By  Eva Bartlet

DAMASCUS, SYRIA — On October 2, 2018, I met with the Grand Mufti of Syria, Dr. Ahmad Badr Al-Din Hassoun, a scholar and the highest official of Islamic law in Syria, who assumed the position of grand mufti in 2005.

Dr. Hassoun’s (archived) website notes that in addition to his title of grand mufti, his other positions include, “Chairman of the Media Committee of the Higher Consultative Council for the Rapprochement between the Islamic Schools of Thought, Islamic Educational, Scientific and Cultural Organization.” Essentially meaning that the mufti focuses on interfaith, and inter-sect, dialogue.

His speeches routinely focus on the theme of rapprochement or, more generally, coexistence and love. He takes a firmly anti-sectarian stance, and supports the removal of barriers between sects, in order to achieve national unity.

Yet Dr. Hassoun’s detractors — most often aligned with NATO, Gulf, Turkish, or Israeli interests — accuse him of supporting terrorism. These claims emanate from a mistranslated version of a speech Hassoun gave in 2011 following the assassination of his son Saria just days before. The translation was provided by MEMRI, an organization founded by former Israeli intelligence officials that translates political speeches from Arabic into English.

Dr. Hassoun has long since addressed the accusation, including in a November 2011 interview with Der Spiegel, in which he clarified:

I didn’t threaten to send suicide bombers. I merely described a scenario in which it could easily emerge from the situation, and I warned against what could happen. Sentences were taken out of context and given a different coloring. Besides, the context to which my remark applied was a self-defense situation: a possible NATO attack on Syria.”

 

As I wrote previously, Dr. Hassoun spoke of the murder of his son Saria, “’…who had never carried a weapon in his life” and was gunned-down as he was leaving his university:

In a public address at the funeral the next day, Mufti Hassoun, while weeping, forgave the gunmen and called on them to lay down their weapons and re-join Syria. The following day, he received a text message saying the assassins would kill him as they had killed his son.

A year later, when two of the gunmen were caught, the Mufti went to speak with them. Again bestowing his forgiveness and asking only to know why they had murdered Saria, Mufti Hassoun learned that the assassins were simply following orders from Turkey and Saudi Arabia, and were paid for their dirty work, one thousand dollars per person. Embodying the forgiveness he preaches, the Mufti asks for their pardon and release.”

My conversation with Dr. Hassoun touched on Syria’s rich mosaic of cultures and faiths; Syria’s history of plurality and coexistence; the role of the media in shaping narratives on Syria, and the issue of Western sanctions on Syria, sanctions that specifically hurt the Syrian people — depriving Syrians of access to medicines, cancer treatments, medical equipment, even ambulances.

Mufti Hassoun is described in Western media as one of the most powerful figures in Syria. In my experiences, he is one of the most humble, approachable and compassionate figures, beloved by Syrians of all faiths.

Below is a translated transcript of my interview with Mufti Hassoun.

Eva Bartlett (EB): First of all, I’d like to thank you, Mufti Hassoun for your time today and for meeting with me.

Mufti Hassoun (MH): I would like to thank you because you were able to penetrate through the lies of the media, and come to Syria several times to report an authentic image of what has been happening in Syria.

Because the media, as President Trump put it, can be bought nowadays. The media write what they are told, not the truth.

Whereas you, Eva, you insisted on coming to Syria to see the truth and to report what is happening in Syria, and in Gaza, and in places where the fire of wars is raging.

You refused to lease your mind. You wanted to see the truth, and that is what I wish from all journalists in the world. [I wish] that journalists were never traders of values and principles, whose dignity and values can be bought. So they write what they are told, and report what they are told, not the truth.

The truth will be known to people through history. And God will hold us accountable for it [the truth] if we believe in God. And history will also hold us accountable.

So Eva, I have highly respected you since the first day you came. It wasn’t enough for you to listen to what I said and my words. You went on the streets, mixed with the people, went to Aleppo, went to Latakia, visited people in their homes.

You took the words from the supporters and the opposition listened to both parties and wrote the truth, that Syria is oppressed and that Syria has wonderful people. And that in Syria, there is no conflict between the people and the government.

The conflict is between the values and civilization that Syria enjoys [on the one hand], and those who want to drive people backwards [on the other hand] to a version of Islam that is not Islam, and to values that are not values. They want to enslave the people.

Thank you, Eva. I hope you will become a role model for free journalism, and for a noble, impartial, media, to report people’s pain and their hopes. Thanks to you, and to a father and a mother who raised you to become a truth seeker, and not one to follow others.

EB: How can Syria combat the sectarianism that is being thrust upon it by Saudi and Gulf television channels, and by their sheikhs (religious leaders), and by their muftis.

MH: Syria is a civilized country — it embraces all the civilizations of the world because it is the gate to the Orient. So [historically] those who wanted to go to China from Europe passed through Syria. And those who want to go back to Europe pass through Syria. Syria a hundred years ago was far bigger than Syria today. In Syria in 1900, 118 years ago, Palestine, Lebanon, Jordan and Syria were one country. One bank, one currency, one president, and one nation. There were no religious minorities in it. The reason is that it is the land of Abraham, and Abraham was the forefather of all prophets. He was the forefather of Moses, and of Jesus, and the forefather of Muhammad, may prayers and peace be upon them.

Therefore, Syria embraced those divine messages. So, in one family, you can find a Christian, you can find a Muslim, you can find a secularist, you can find a capitalist and you can find a socialist.

Syria embraced everyone. And it also embraced ethnicities like the Arabs, the Kurds, the Syriacs, the Assyrians, and the Arameans. One could hear many languages: Arabic, Armenian, Chaldean, and Aramaic. One could find people from all over the world. If you went to its churches in Palestine, which was part of Syria at the time, you could find in these churches a Greek monk, a French bishop, an Aramean bishop, a Chaldean, an Arab, all of them in the churches praying together.

And if you went to the Aqsa mosque, you would see the Arabs, the Kurds, others from all ethnicities or regions, such as Egyptians and Libyans, inside the Aqsa Mosque. There were no ‘minorities’ in Syria. Syria is a nation in which all ethnicities are gathered. Therefore, when they [imperialist nations] divided it in 1900 into four countries, they wanted to create conditions for establishing countries on an ethnic, religious, and racist basis, which fight one another.

After the division, we did not fight with Lebanon, nor did we fight with Iraq, nor did we fight with Jordan, nor did we fight with Palestine.

They went to the world and told them that Solomon’s Temple was in Palestine. Come to Solomon’s Temple… I am very surprised by these words, that Solomon’s Temple, or the Church of the Holy Sepulchre, or the Aqsa Mosque, or the Kaaba, gather all the people of this religion in this country!

That means every Jew should be in Palestine, every Christian should be in Bethlehem, and every Muslim should be in al-Aqsa. This is untrue! Exalted God is in my heart, and in the heart of that Jew and that Christian. God is in our hearts. He is not in the church, nor in the temple, nor in the Kaaba. Thus began this religious, extremist ideology, by making countries fight one another for hundreds of years, and kill one another in the name of God.

The difference between war in the name of religion and war for money or oil is that with war for oil, when you put your hand on oil wells, the war ends. When you control politics, the war is over. But when it comes to religion, here is the problem: the fight will go on for hundreds of years.

The reason is that wars become “holy.” This is what happened 500 years ago when Europe came to wage war in Syria and in Palestine. If you asked those fighters who came from Norway, Italy, France and Britain, “Why did you come to Syria?” they would say: “We came to save the tomb of the Messiah.” To save the tomb of the Messiah. And we could ask them: “Is Jesus buried in the ground? Jesus is in Heaven. So why are you fighting for a tomb that is empty?”

But the clergies used to fuel these wars to profit from them, and politicians used to work with them, so they could be leaders and kings.

The war in Syria, which has been going on for the last eight years, started for similar reasons. It is a war to divide Syria into ethnicities and sects, and to weaken it.

Like what they did in Lebanon. In Lebanon in 1960, and before 1960, the president was Maronite, and the prime minister was Sunni, and the president of the parliament was Shia, and they did not fight.  They were one family.

But, after the Lebanese war, Lebanon was divided into four divisions: There was a Sunni state, a Durzi state, a Shia state, and a Maronite state. It was a big lie. Syria entered into Lebanon, eliminated the borders, and withdrew. 

We were surprised by the war on Iraq. From long ago, Iraq has had Sunnis, Shias, Kurds, Assyrians, Chaldeans and Syriacs. They are there in Iraq. Iraq is a country that houses nations. They have always integrated and coexisted.

[Paul] Bremer came and established their constitution. That constitution is a sectarian and racist constitution. That constitution states that the president of the republic should be a Kurd, the prime minister should be a Shia, and the president of the parliament should be a Sunni.

Am I electing a bishop for a church or an Imam for a mosque depending on his being a Kurd, a Sunni, or a Shia? I am electing a person to govern the state and serve the people. So when I say that the president of the parliament must be a Shia, and the prime minister be a Sunni… Why Sunni or Shia?

He must be an Iraqi citizen. He must be a Syrian citizen, whether Christian or Muslim.

Today, the president of the parliament in Syria is a Christian. Where is the problem? Eighty years ago, the prime minister was a Christian, Faris Al-Khouri. Where is the problem?

Syria has held on to this humanitarian notion that the children of this country are not minorities. There are tens of Yazidi villages, they are originally Zoroastrian. There are Christians of all sects. There are Sunnis of all doctrines. There are Shias of all doctrines. There are sects from all ethnicities.

They are all a population of 23 million citizens. They have the right to vote. They have the right to occupy any rank in the government, like the Ministry of Defense. One is never asked whether he is a Muslim, a Christian, or a Jew, Sunni, Shia, or an Arab, or a Kurd, or an Assyrian. As long as he is a Syrian citizen.

For this reason, the war was started in Syria. Because it is a civil and secular state, but not non-religious. Syria respects religions and acknowledges everyone’s religion, and has a law that protects everyone’s religious and ethnic rights.

The Armenians, who came from Armenia after the wars that were waged there, we didn’t say to any of them: ‘abandon your language.’ There are Armenian schools. There are Syriac schools. Along with Arabic, they study Armenian and Syriac. They did not lose their identity.

All this hatred to Syria is because it did not submit to the European or American division that was imposed on Iraq and Lebanon. France imposed this ethnic and religious division in Lebanon.

Regarding Saudi Arabia, Qatar, Bahrain, and Kuwait, they do not have the same diversity that exists in Syria. They are states based on clans. Let’s take al-Hijaz, the state of Hijaz.  Al-Hijaz, since the time of prophet Muhammad (prayers and peace be upon him) until one hundred years ago, was the home for all Arab tribes, from Najran to Dammam, to Abha, to Khamis Mishait, to Ma’an. All Arab tribes lived there, and all those tribes were Muslims.

When the Saudis came into power, they replaced the name of the country al-Hijaz with the name of the family. The Kingdom of Saudi Arabia. Therefore, the country was no longer for the nation but for a family.

Syria is a nation, and does not belong to the Assad family. Syria is for the nation, and does not belong to al-Quwatli family. Syria is for the nation, and does not belong to Amin al-Hafiz. (Al-Quwatli and al-Hafiz were presidents of Syria). Syria is a nation.

Saudi Arabia — a part of which was called Hijaz — was a country for all Arab tribes, before a single tribal name was imposed on them.

That is why these countries do not know the meaning of the sectarian and ethnic diversity that we know in Syria. Diversity gives you power, it gives you richness. When there are Kurds, Armenians, Christians, Muslims, Jews and the secular, they all each think in their own way.

So, when they sit together they produce a wealth of ideas and culture. There, they don’t accept a different opinion. For example, I used to go to al-Hijaz to perform Hajj [pilgrimage] with a group of Syrians. I wanted to deliver a speech to them; it’s forbidden: ‘You should not speak. The speaker must be a Saudi.’

Whereas, in Syria, we welcomed the Saudi, the Egyptian, the British, and the American, in our cultural centers and we would listen to them, and listen to their speeches.

I myself received in my mosque, al-Rawda mosque in Aleppo, members of parliament from all over the world. Even one of the Philippines’ presidents visited us. Austria’s minister of foreign affairs visited me in the mosque and listened to the sermon, and we listened to their words.

We have no objection to listening to the other. Whereas, those countries are racist and religious countries. [They] don’t accept other religions, and not only other religions, but also other doctrines.

For example, the Wahhabi doctrine — they don’t accept other doctrines. In Syria, we have a mufti for the Shafie school, a mufti for the Jafari school, a mufti for Hanbali school, and a mufti for the Maliki school. As long as there is a group, it has its own religious doctrine.

There is a patriarch for the Orthodox, a patriarch for the Syriacs, and a patriarch for the Catholics. This is their natural right.

In Saudi Arabia, such a thing is prohibited, unless [the mufti is] a Sunni Salafist. These days, you [Saudi Arabia] receive around 3 or 4 million Muslim pilgrims from all over the world. There are Sunni pilgrims, Shia pilgrims, Sufi pilgrims. As long as he [the pilgrim] is speaking to his group, it is his right. So why do you prevent him [from doing so]?

In Syria, this is the intellectual freedom they wanted to get rid of with this sectarian war, where they said: ‘This is Alawite, this is Sunni’ … and that the government in Syria is Alawite.

Who says that Alawites are not Syrians, and not Muslims, or not sons of this country? If they had studied only the word ‘Alawite,’ [they would have found] that it means a spiritual Sufi Muslim who loves [Imam] Ali and does not hate others. This is the meaning of the word ‘Alawite.’

And the Druze, they are the Unitarians; [they are] a Muslim nation called the Unitarians, whose forefathers build al-Azhar [mosque].

The Jafari Shias are the followers of Imam Jafar al-Sadiq whose forefather is the Messenger of God [Muhammad].

The Sunnis, their sheikhs were the students of Jafar al-Sadiq. All of them. Imam Malik, Imam Abu Hanifa, were students of Jafar al-Sadiq.

What you see today of religious division is not religious; it is political division hiding under a religious cloak to control people by coercion, not by thoughts, nor by mind, nor by culture. ‘There shall be no compulsion in the religion’ (The Qur’an 2:256).

This is the main difference between us [Syria] and other countries.

 EB: My next question dovetails with your response, because I had wanted to note how the Saudi mufti is sectarian, and has called for the churches on the Arabian peninsula to be destroyed, whereas I recall that Reverend Ibrahim Nseir told me that when his church was destroyed by terrorists in Aleppo, the first person to call him was Mufti Hassoun, who said: ‘Don’t worry, Reverend, we will rebuild your church.’ So, there is a stark difference between the ideology and mentality of this Wahhabi, Saudi, mufti, and Mufti Hassoun – who, I believe – is it correct to say you consider yourself Mufti of all Syrians?

MH: First of all, what is happening in Syria, the demolition of churches and mosques … they destroyed both churches and mosques. They are not defending a religion; they are fighting to destroy the Syrian state, and to destroy this humanitarian fabric that is present in Syria.

Therefore, they tried to demolish Tadmur [Palmyra]. Palmyra has nothing to do with Muslims or Christians. They tried to loot Syrian artifacts that go back five thousand, ten thousand years, including the ruins of Afamia and other ruins in Syria. So, they are trying to wipe out history in attempts to build a future. This future that they are trying to create is built on ethnic, sectarian, doctrinal and racist bases, where people kill one another.

And this is what you can see today in Israeli society. Israeli society has extremist and non-extremist components. There are neighbourhoods in al-Quds [Jerusalem] and neighbourhoods in Tel Aviv where one can walk and not feel they are in a civilized country, but a regressive one that goes back a thousand years. Long hair, beards. At 6 p.m. every Friday, no one is seen in the streets. It is prohibited to walk in the streets because God rests on Saturday, therefore people have to rest, too.

Why do you impose your opinion compulsorily on people when God says: ‘There shall be no compulsion in religion’?

The extremist Jew is like the extremist Muslim, whether this Muslim is a Sufi, Salafi or Wahhabi. The extremist is the one who wants to impose their beliefs on others and say, ‘You are all kuffar [disbelievers] except me. I’m the believer.’  Whether they are Christians, Muslims, or Jews, the extremists consider others as ‘kuffar.’

The extremist Jew considers the Israeli prime minister a disbeliever. And the extremist Christian considers Christians who don’t regularly go to church as disbelievers. And the extremist Muslim considers ones who belong to a different Islamic doctrine as disbelievers, not only the ones who belong to a different religion.

The Protestant does not see the Orthodox as a believer, and the Orthodox believes that the Protestant has renounced Christianity.

We consider everyone as believers, and God is the one who will judge me for my faith, because the place of faith is in the heart, not the church, nor the mosque. How many a person goes to the church or the mosque, but with no faith?!  And how many a person has faith but has never been to a church or a mosque, and he is reconciled with exalted God?

How many a person has never been to Bethlehem, nor to the Wailing Wall, or to the Kabba, but to God, he is a believer?

Therefore, this extremism in the world is due to the political and economic dominance over the religious sphere. Politicians and economists want to dominate the religious and human sphere to govern people in the name of the divine, to the extent that people will start kissing the hand of the president or king because he is the son [descendent] of Muhammad (peace be upon him). Or because he represents Jesus, or because he represents Israel. People will submissively kiss the hands of this rabbi, that sheikh or mufti, or that priest. They love this.

Whereas for me, I believe that all people of the world, seven billion people, are my brothers. They fall into two groups. Those who believe and walk with me on the same path, these are my healthy brothers [who are in the right]. The other group do not walk with me on the same path, those are my ill brothers [who are in the wrong]. My duty is to offer them medicine and love, not to call them criminals or disbelievers. I have to show them the path. Those who walk beside me and take the medicine, it is their decision. Those who refuse to take the medicine, it is also their decision. It is you who are in pain.

This is what makes me, in Syria, not represent any sect or religion or ethnicity. I am a son of Syria. My forefather, 500 years ago, might have been a Kurd, or my other forefather or foremother a Turk. My forefather might have been from the tribe of Tai, and my mother’s lineage might have descended from the tribe of Thubian, and my other forefather might have been from the tribe of Hashim. This is not important to me today. What matters is how to save Syria.

Fourteen hundred years ago, Syria as a whole was Christian. Before Islam came here, all Syrians from Gaza to Antioch were Christians. [Before that] the Byzantines came to them from Greece; they were pagans 2,000 years ago.

When Jesus came with his message, Syria was divided into two groups: the indigenous Christians, and the pagan invaders. Islam arrived and some Christians, like al-Ghasasinah and other big tribes, remained Christian, and the rest embraced Islam. They were of one big tribe, some of them remained Christian and others became Muslims. They coexisted.

When the Commander of the believers, Othman bin Affan, was martyred, his wife, Naila bint Qerfais, was a Christian from Kufa [Iraq], and her father was a Christian cleric.

In Syria, we have this broad vision of thought, and that is why they are waging war on us. They want our thoughts to be narrow and closed. No. We will keep calling out: ‘Praise be to the Lord of the worlds,’ not the Lord of the Muslims, nor the Lord of Christians, but the Lord of the Worlds. For God is the Lord of us all.

Those who agree, they are welcome. And for those who do not: ‘For you is your religion, and for me is my religion’ (The Qur’an, 109:6). I will not force my religion on you, and you [also] don’t force yours on me. However, I swear I do love you and have mercy for you.

EB: At the beginning [of the interview], you mentioned how the corporate media has lied about Syria. So I’d like to bring up something from a few years ago. And that was that you warned the Western world that if terrorism didn’t stop in Syria, it would spread to Europe and beyond. And some media — I think it was Gulf media — took your words and distorted them, and lied about your message. So, I would just ask you if you could please clarify what it was you said and how they lied, I’m sure you remember which incident I’m referring to.

MH: This question comes on a special day. Today is the anniversary of the martyrdom of [my son] Saria. I said those words five days after the martyrdom of Saria.

A delegation from Lebanon was visiting me. The delegation was named ‘the Caravan of Mary.’ They came to visit me in Aleppo to express their condolences for my son’s martyrdom. They were Lebanese and Syrians, Christians and Muslims. I met them in a mosque called the Omayyad mosque in Aleppo, at the shrine of Zakaria.

On that day, I said: ‘This fire that you are starting in Syria by the extremists. This fire … you have sleeper cells in Europe, these cells send extremists to Syria. Someday, these sleeper cells will be active and burn up in Europe as they did in Syria.’ So they reported that I said: ‘we have sleeper cells that we will send to you.’

How could we send them to you, when they are burning us, and while they came from your countries?!

Some of those so-called opposition members mistranslated my speech to some European governments, and claimed that the Syrian Mufti is threatening that he would send sleeper cells to bomb Europe. When my son Saria was martyred, five days before this speech, I said I had forgiven those who killed my son. How would I accept to send someone to kill your children? How could I accept this?

For three years, corporate media and Syrian opposition members residing over there [in Europe] complained to the United Nations that the mufti of Syria should be held accountable, the mufti of Syria is a terrorist, the mufti of Syria…

It is indeed extremely surprising that Europeans listened to my speech in front of the European Council in 2009. I told them then: ‘I call you my brothers, not Europeans. I told them ‘you are my brothers, and our civilization is one.’ European, Syrian, and Arabic civilizations are one civilization which is neither a Muslim civilization, nor a Christian one. It is produced by humanity.

They entirely forgot this speech, as well as the martyrdom of my son, Saria. They also forgot my forgiveness. Instead, they would say: ‘He threatened us and is forbidden from entering Europe.’

I received several invitations from universities in Britain, France, and the United States to lecture there. The governments refuse to grant me entry. Why? Because they do not want the truth to reach their people.

For me, I disapprove of killing any human being in the universe. Even Israelis, I disapprove of killing them. However, I approve of their return to the countries they originally came from, and the return of Palestinians [to their land and homes]. The Jews, Christians, and Muslims who stay in Palestine are the ones who decide what type of government to have, and also welcome visitors from all over the world to Palestine.

The Jews, the Christians, and the Muslims should have the right to come and pray freely [in Palestine] under the protection of law.

But, this banning and this war that’s ongoing in the world, it’s all a political, economic and racist war, wearing the cloak of religion to claim: ‘We are Muslims. We are Christians. We are Jews.’

No, you are not Muslims, nor Jews, nor Christians when you kill humans. You are God’s enemies.

God says in the Psalms of David: ‘Man is my creation, man is the creation of God. Cursed is he who destroys God’s creation.’

Cursed is the one who manufactures weapons of mass destruction. Cursed is the one who plants landmines in the roads to kill people. Cursed is the one who manufactures nuclear weapons. Cursed is the one who manufactures hydrogen weapons [bombs]. Cursed is the one who launches long-range missiles at people, to kill people. Cursed are the ones who manufacture such weapons and use them to kill people, even if they are in the mosque, church, or synagogue.

God has not put us is this universe to kill one another. All prophets — Abraham, Moses, Jesus, Muhammad, Noah — they are all our prophets. Who did they kill? They did not kill anyone, but rather, they invited people to life, they encouraged the culture of life. So, those who kill nowadays in their names [in the names of the prophets] …

The massacre of Deir Yassin in Palestine, the displacement of 4 million Palestinians, the demolition of 3,000 Palestinian villages. By God, Moses is innocent in all of this. Moses was not sent to kill people, because he was oppressed by the Pharaoh.

Our master, Jesus, peace be upon him … when we look at those wars, the Crusades — I prefer to say ‘foreign’ wars, not Crusades … In the name of Jesus’ grave, more than 75,000 Palestinians were killed inside the Aqsa mosque, killed by the British and French armies that came to Palestine to liberate the tomb of Jesus.

Jesus came to promote life. When he touched the dead, he resurrected them. So, you kill in the name of Jesus, while Jesus would give life to the dead. So how false you are! This has nothing to do with Jesus. Jesus said: ‘God is love.’

Those who do not love are not Christians, neither are those who want [accept] other people to starve. Today, Europe consumes all types of food, while in Africa there are children dying of famine[ in Gaza there are children dying of illness; and the Rohingya, the Muslims who were forcibly displaced from Myanmar, are dying of hunger and illness. Are we truly Christians or Muslims when we see these scenes? No. No, not at all.

Therefore, we have to reconsider what is being said in the media, because the media … I can pay it [pay the media] now to make me the Gandhi of the world, and to make me the Trustworthy Joseph, and to make me the messenger of love. I can buy the media. But I do not want to lie, nor do I want them [the media] to lie; this is what I am.

There are some who buy the media to make the mufti of Syria look like a ‘terrorist,’ although I have never shown anything but love to seven billion human beings — they are my brothers and sisters from the same ancestors. My soul is, as their souls, from Heaven, and my body is, as their bodies, from clay.

EB: I want to convey my condolences to you for the anniversary of his your son’s martyrdom.

MH: This is Saria, with me and with my father [the Mufti showed me images on a cell phone of his deceased son]. They have sent me these messages through Facebook today, as it is the anniversary of Saria’s martyrdom.

EB: Thank you very much, Mufti Hassoun.

MH: You are welcome. Thank you. Thank you. I hope you convey this message to the whole world. We love the people of the world. In Syria, we do not hate anyone. Yes, we hate the oppression of the aggressors, and if the aggressor refrains from their aggression, we will love them, too.

We hate the wrong deed, not the person. Jesus, peace be upon him, said to the ones who were stoning a woman because she was an adultress, he said: ‘Who is without sin amongst you that can cast a stone at her.’

We are all sinners, but our duty is to guide people to repentance, not to sin. We have to promote life among human beings.

Please, convey our regards to the nations of the world; we love them, and we want peace.

Tell the ones who are manufacturing weapons in the world that it is enough! Come, let’s cooperate to build a humane world free of wars and weapons of mass destruction, where all of us cooperate with one another.

 

https://www.mintpressnews.com/interview-grand-mufti-ahmad-badr-al-din-hassoun-syria/252590/

 

 

 

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