A Seleucid Miracle Called


A dramatic contradiction occurs between the grey stones and the fertile emerald green meadows, so the place became a strategic center and an eternal symbol, especially that the prominent coastal mountains create a magic back ground for this scenery, while the plains of alGhab and the Orontes Valley surrounds it like a bracelet holding a precious jewel. Therefore it was natural for the Seleucids, grand children of Alexander the Great, to chose this place and make of it a wonder of time and a metropolis to the whole East. It is 250km north east of Damascus.

The Umayyad Mosque

The Pulsing Heart of Damascus And The Link Between Earth And Heaven


The Umayyad Mosque is undoubtedly one of early Islam’s most magnificent monuments, stands on a site which has been held sacred for the last three millennia, its chameleonic biography reflecting the monumental shifts in the history of the city.

The compound of the Aramaic temple of “Hadad” and, later, the Roman Temple of Jupiter would have stretched from the grand archway at the eastern end of the Hamidiye Souk right over to the monumental gate that lies half buried beneath the street level, some 120 m beyond the eastern gate of the present day mosque.

 Within this huge enclosure would have been an inner compound corresponding to the dimensions of the mosque today. In the late fourth century AD the temple was converted into a Church dedicated to St. John the Baptist, though to cover roughly the same area as today’s prayer hall.

A Phoenician Ship

The replica of an ancient Phoenician ship departed from Syria in August 2008, to sail through the Suez Canal, around the Horn of Africa and up the west coast of Africa, through the Straits of Gibraltar and across the Mediterranean to return to Syria. The ship is 20 metres long and was constructed at Arwad Island, an ancient Phoenician city state just off the Syrian coast, by Syrian shipwright Khalid Hammoud using traditional methods.


Jewel of Syrian Desert and Cradle of Civilizations. AlRasafa, 50km south west of alRaqqa, is one of the most important historical cities in Syria and a precious jewel adorning the Syrian Desert. On its remains ages and civilizations meet and among its ruins the spiritual Christian- Islamic coexistence is incarnated. Therefore much concern is directed to it so that it might restore its glorious past.

The Church Qalb Lozeh

Situated 65 km west of Aleppo, 25km from Harem, and 45km from Idleb, is the beautiful church at Qalb Lozeh. This basilica, located in the small village of Qalb Lozeh, meaning 'Heart of the Almond', at the summit of alA'ala Mountain 150m ASL. The church is one of the most celebrated ecclesiastical monuments in Syria.

The dating of the church formed a debate, some say it dates to around 480. According to Tchalenko, Qalb Lozeh must have been built before 469.

It was the first example which realizes, on a monumental scale, the Syrian model of the broad aisled basilica church. It represents the full development of the Syrian style and anticipates many features which were to find their way eventually to Europe in the Romanesque period (e.g. the dramatic entrance arch and flanking towers).

The church comprises the only ancient remains surviving in this mountain hamlet. Thankfully, much of this structure survives in a remarkable state of preservation at Qalb Lozeh, and even some of the stone roofing slabs of the side aisles are still intact.

The fact that the church was surrounded by a walled compound supports the likelihood that it was intended not to serve a village but to provide a stop for pilgrims, perhaps those bound for the already flourishing pilgrimage center at St. Simeon's church like the nearby church of Mshabak.

The basilica in the inside is 25m long and 15m wide. The entrance has a tower on each side three stories high, which used to frame a semicircular arch, which is topped by a terrace. Reconstruction of the main arch show how this bold effect virtually brings to a climax several centuries of Syrian fascination with this device.

The inside of the church is divided into three naves. Each two naves are separated between a row of three arches. The circular rear part of the church has two orders of columns.

The upper floor of the central nave has windows on both sides; small columns separate these windows. The exterior is marked by three decorated entrance doorways and the newly developed volute band flowing around the windows. The apse is semicircular inside and outside, (unlike most of the contemporary churches that follow the style of the semicircular apse inside the outer rectangular shape of the church).

The central space is divided by three sweeping arches that carry the clerestory and roof. To support the weight of the masonry at the critical points, relatively slim piers are used. By providing the side aisles with a flat roof, the builders allowed considerably more light to enter the church by the clerestory windows. The latter are separated by small brackets and colonnades.

Tourists from different parts of the world visited the basilica; admired it, and architects copied its design in several churches in the world.

The main construction of the basilica is still in good shape save the roof and the outer wall. Most of the destruction was caused by earthquakes, but the famous archaeologist Tchalenko supported it and restored many walls and columns. A mission from the French Institute of Archaeology in Beirut issued a detailed study of the church in 1973, and the Directorate of Archaeology and Museums in the Syrian Ministry of Culture supported the church, installed iron gates to protect it, and paved a way direct to the entrance of the basilica. The Syrian Post authority issued a stamp commemorating it.


Haifaa Mafalani